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Chapter 4OUR

guest:
Simon(e) van Saarloos

CLOSED

Sat, Jun 5, 2021–Mon, Nov 1, 2021
About Chapter 4OURAbout Simon(e) van SaarloosEssay Simon(e) van SaarloosEssay Vincent van VelsenEssay Olave NduwanjeBedfordClemence Seilles & Théo DemansEvan IfekoyaFracesc RuizGoldendean (Dean Hutton)Jacolby SatterwhiteKevin GotkinMarlow MossMire LeeOtionPaula Chaves BonillaRaúl De NievesSamantha NyeTabita RezaireTarek LakhrissiWendelien Van OldenborghZach BlasZoe WilliamsPressClosing Party
“We must bring about the end of the world as we know it.”
Simone van Saarloos & curator Vincent van VelsenOlave Talks with Kevin GotkinOlave Talks with OTION

Chapter 4OUR

About Chapter 4OURAbout Simon(e) van SaarloosEssay Simon(e) van SaarloosEssay Vincent van VelsenEssay Olave NduwanjeBedfordClemence Seilles & Théo DemansEvan IfekoyaFracesc RuizGoldendean (Dean Hutton)Jacolby SatterwhiteKevin GotkinMarlow MossMire LeeOtionPaula Chaves BonillaRaúl De NievesSamantha NyeTabita RezaireTarek LakhrissiWendelien Van OldenborghZach BlasZoe WilliamsPress

From Left to Night (2015)

Wendelien Van Oldenborgh, From Left to Night, 2015

Simon(e) van Saarloos:

This film by Wendelien van Oldenborgh features philosopher Denise Ferreira da Silva, who formulated the words with which we opened. Five people gather at a subway stop, a music studio, and a police station to discuss the unjust incarceration of Dean Burke. He was arrested because he was supposedly spotted on CCTV camera footage during the 2011 ‘riots’ in London. But it wasn’t him. It wasn’t just that he was wrongfully convicted, but that he was actually convicted in the first place: after all, the rebellion can also be viewed as a declaration of social dissatisfaction and poverty. Rather than punishing the government’s failure, (primarily) men of color are locked up. The way the world is organized makes freedom so impossible, that Da Silvia claims: We must end world as we know it.” The hip-hop in this film consists of protest and polyphony, but it also echoes the ‘sampling’ style Van Oldenborgh usually incorporates in her work: multiple narratives, registers, styles, and histories of injustice cross each other. Because her films do not portray chronological or linear histories, and because the various stories cross-cut each other, she creates open spaces. These spaces invite you to listen.

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